On Saturday, March 25, 1911, there was a fire at a garment factory in New York City. Within less than 30 minutes, the fire had claimed the lives of 146 mostly young immigrant women. I’ve been so moved by this tragedy since first hearing about it, felt so connected to the personal stories of these women, that it inspired me to write my first novel. So on Friday, March 24 of this year, I was taking an early morning bus from DC to New York to attend the commemorative events.
I arrived at Union Station an hour before my bus and headed straight for the restroom, which was occupied almost entirely by homeless women, doing what we all do when we first wake up in the morning. Brushing teeth, fixing hair, looking in the mirror; some were putting on makeup. Bags with their few possessions sat open on the floor nearby.
Now, I know homeless people “live” in bus and train stations, and it’s obvious on the most basic level that they’d use those restrooms. Still, it was jarring to me. I didn’t feel like being confronted with an uncomfortable reality before six o’clock in the morning. And I wasn’t just confronted with it, I was sharing the bathroom with it, competing with it for space in front of the mirror before I’d even had my morning coffee.
Facing uncomfortable realities is a ubiquitous part of life. But it’s somehow become a daily occurrence in the nightmare shit show that’s descended on our country since last November. It’s constant, inescapable.
And I must confess, with due self-awareness, that I’d spent the past few years of my life in a state of relative complacency. Sure I’m Hispanic and have at times encountered some real doozies in prejudiced stupidity … you’d be surprised if I told you the source of it sometimes. But as a Puerto Rican, I’ve been a US citizen since birth. I am very assimilated, and my hometown for the past 20 years has been Washington DC, a known “coastal elite bubble.” My son attends a bilingual school among many other children of diverse ethnic, socioeconomic, cultural, and gender-identity backgrounds.
I knew these past several years that things are far from perfect. I’d just been sufficiently untouched by bad stuff that I didn’t (need to) sweat it too much. For all my education, travels, so-called sophistication, for all my pursuit of diversity and my righteous outrage over systems that oppress the underprivileged, even as a woman of color, I’d embraced the safety of a life where my privilege was hardly ever questioned, much less threatened. I liked things that way, took them for granted. I didn’t ignore the undercurrents of egregious inequality everywhere, but I did, for all practical purposes, choose to remain silent about them.
A lot of folks have articulated well how the recent election has awoken a bunch of us out of our complacency. That it’s a good thing this is happening. Like the beautiful essay We were made for these times, which inspired the quote that appears at the top of this post. It’s all so true. If we all waited for injustice to affect us directly before we spoke out for what’s right, the wrongs we humans inflict on one another would never be righted.
“Ours is not the task of fixing the entire world all at once, but of stretching out to mend the part of the world that is within our reach. … It is not given to us to know which acts or by whom, will cause the critical mass to tip toward an enduring good.
What is needed for dramatic change is an accumulation of acts, adding, adding to, adding more, continuing … One of the most calming and powerful actions you can do to intervene in a stormy world is to stand up and show your soul. Soul on deck shines like gold in dark times.”
It’s just so easy to get bogged down, too. By outrage, powerlessness, uncertainty about what to do next. Every single day —EVERY. DAY.— I alternate between feeling grateful and determined to stay woke, and longing for the familiar comfort zone of the harbor I had known.
Back in the ladies’ room at Union Station, I noticed the homeless women were getting themselves ready to look just like any of the other travelers waiting to board a train or bus. I saw some again outside the restroom, and it worked well, they completely blended in. Had I not seen them in a more private moment, I’d never have known they were homeless.
In fact, I realized I’d seen one of them before, on a previous trip. My train was delayed, she was sitting next to me at the gate, and thinking she was a fellow traveler, I’d asked her if she was also waiting for the same train. She snapped and yelled that no she wasn’t, then grabbed her bag and stormed off. I remember feeling rather stung by her unkindness.
But you know, I’d just spent the morning doing the same exact thing as those women, dressing for a part. In my case, the part of an educated, moderately sophisticated urban wife and mother, an Americanized Puerto Rican who teaches Spanish, who reads, writes and travels. And please-god let me look the part of someone who’s written a story worthy of being read by more than 20 people. Most of the time though, I don’t know what the hell I’m doing and I suffer from crippling impostor syndrome.
So, I could profess to feel a deep bond with women who perished in a fire over a hundred years ago, but bemoaned having to share a bathroom with homeless women on my way to honor the century-old tragedy? And this is what it boils down to. I’ve embraced, for decades, a sense of empathy in abstract, in theory, removed. Injustice hadn’t touched me in any real sense, so I could toot my own political correctness horn but remain generally silent about it. This is what we refer to when we talk about white privilege, or privilege in general, and why we need to keep talking about it. It’s something that I, even as a person of color, have been guilty of.
Something’s shifted, though, within me. It’s baby steps. One day at a time. But it’s true and irrevocable. Because our mutual destiny is inescapable and “tied in a single garment.” The homeless woman who yelled at me? I wasn’t exactly kind to her, either, on our second encounter. But she absolutely is my fellow traveler. So were the women in the restroom that morning. So are you. And remaining silent as though the plight of less fortunate sisters and brothers here and now isn’t mine and ours to bear is simply no longer an option. And so maybe I will look back on this time, and I will be grateful to my intolerant, unkind teachers after all.Share this: